Acts 7:58

Cast [him] out of the city. See Le 24:14. Though committing murder, they were scrupulous to comply with their custom of execution outside of the city.

And stoned [him]. Jesus was crucified, because the Romans put him to death; Stephen was stoned, because Jesus slew him. Stoning was their usual method of execution.

The witnesses. The witnesses had to cast the first stones (De 13:10 17:7). Though doing all in a tumult, without the consent of the Roman governor, the forms of the law were observed.

At a young man's feet, whose name was Saul. Chrysostom says that this young man, who was to become so celebrated, was now about thirty-five. Hackett thinks we was about thirty. For a fuller account of him, see PNT Ac 9:1.

Acts 8:1

The Missionary Labors of Philip SUMMARY OF ACTS 8: The Persecution at Jerusalem. Saul's Zeal in Persecution. Philip's Conversion of the Samaritans. Simon the Sorcerer Believes. Peter and John Sent Down to Bestow the Miraculous Powers of the. Holy Spirit. Simon's Wicked Offer and Peter's Rebuke. Philip Sent to Preach to the Ethiopian Eunuch. He Explains the Scriptures on the Way and Preaches Jesus. The Eunuch's Request for Baptism. Baptized and Goes on His Way Rejoicing.

Saul was consenting unto his death. The first three verses of this chapter ought to be attached to the one preceding. Saul consented, that is, approved and gave his voice to the death of Stephen. He did not actively take part in the stoning, but aided and abetted. The memory of this sad event clung to him painfully even to old age. See Ac 22:20. Luke no doubt here recounts the facts given him by the prophet himself.

At that time. "On that day" (Revised Version). Not satisfied with the blood of Stephen, their persecutors turned their rage at once on the whole church.

They were all scattered abroad. The meetings of the saints were for the time broken up, and the disciples generally fled from the storm, into the country portions of Judea and the adjoining district of Samaria. The apostles, in some way not explained, shielded from the destruction, remained, and many of the scattered brethren, residents of Jerusalem, soon afterwards returned, while others that were foreign Jews went to other regions, carrying the gospel.
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